On my December 1st blog “Hollywood comes to St Asaph” I advertised a film festival to be held in the Cathedral here in North Wales, entitled “All One in Christ”. As it was endorsed by the Bishop of St Asaph, had a starring part for his LGBT Chaplain and was made by a LGBT supporting film company it wasn’t hard to guess the subject—almost certainly ‘embracing diversity.’
The last film I saw was ‘The BFG’, a film very big on good and evil and diversity. Film can be immensely powerful—even animations can reduce you to tears. This film could have made a tremendous statement. It didn’t.
I watched it twice but was left with virtually nothing to say. So I went away and wrote about two fathers who choose the mothers of their children on a cat walk in California. Today I decided to bite the bullet and review ‘All One in Christ’. Guess what? I can’t. Go to the Diocese website, click on the video and look what you get.
I also get this quaint little icon.I think it’s expressing disappointment but I’m not disappointed, just puzzled. Why, after all the hype, has it been withdrawn.
“All One in Christ” was described in various media as “a short film that is deeply critical of the church’s attitude to homosexuality”. Mark Williams, of something called ‘Iris in the Community’, said, “It’s a simple film with a powerful message and I can’t wait to see how the public respond.” Since it’s gone “Private” the public won’t be able to respond.
Mike Jones of ‘Changing Attidtudes’ said, “By sharing the personal stories of those who have suffered and been hurt I hope this powerful film will bring home to all the scale of the damage done and ultimately help change attitudes within the church. We are all one in Christ. This means, for example, that everyone should be able to celebrate their marriages or civil partnerships in churches and receive God’s blessing.”
In all of this there was only one dissenting voice. Dr William Strange, vice-chair of the Evangelical Fellowship in the Church in Wales, told Christian Today it was “regrettable” the Church had made this “public demonstration after our governing body decided not to give the green light to change teaching on sexuality”.
Of course, the Archbishop of Wales called it “powerful”. (The word “powerful” is massively over used and mendacity and deceit abound.) Dr Morgan also warned that “This film will not be easy watching for church members.”
With respect, Archbishop, you are wrong on both counts.
It is not a powerful film and it should surely be you and your clergy, not the church members, who will find it difficult viewing.
The film has no plot or story line. It’s a sequence of talking heads, interspersed with typical Welsh scenes, and the words spoken have all been said before, over and over again. In the film, the Revd Sarah Hildreth-Osborn says, “Over the last two or three years I have begun to discover what it means not to have to live a frightened life, hidden away, terrified of what other people might think of me if they find out I’m gay.” Poppycock. She’s an ordained priest, she’s the Bishop’s LGBT Chaplain, she says her congregations support her and she’s in a civil partnership. Where’s the terror in that?
Whoever briefed the Guardian and Christian News seriously mislead them about the content of the film.
Take this headline in the Guardian.
“Film about nuns who fall in love to be shown in Welsh cathedral”
Christian News made similar claims. “All One in Christ is a 12-minute documentary about two ex-nuns who fall in love before being rejected by their community and tells the story of Ann and Marika Jane Savage-Lewis.”
That brilliant film, “Black Narcissus” came to mind. Something along those lines would certainly deliver a potent message. Unfortunately, saying it “tells the story” is
misrepresenting the film with a vengeance. The film doesn’t tell any story.
The former nuns are just two talking heads—their poodle is more entertaining. Marika merely describes the outrage of their local bishop after they were outed by a Sunday newspaper about 40 years ago. Their local vicar physically blocked their entrance to the church. However, the members of their church, apparently, accepted them quite happily. Bishop Stephen Lowe at least seems to accept the clergy’s role in this. He says, in the film “The way in which gay and lesbian people have been persecuted is something that the church needs to feel a deep repentance about.” Quite right, too. The church has no business persecuting anyone.
“That was us out,” Marika told the Guardian. She said the archbishop (of St Asaph) was “very brave” for allowing the screening – “particularly in view of the hoo-ha that’s going on”. What hoo-ha? Those who simply believe that marriage is between a man and a woman aren’t making a hoo-ha. Perhaps all the “persecution” suffered by Gays and Lesbians will make them more compassionate towards those who still can’t support Same Sex Marriage.
The film is actually flabby, rather than powerful. A film about victims and martyrs facing persecution should pack a hefty punch but instead this is just more of the pathetic same. This quote from the beginning of this blog says it all, though not in the way the speaker had in mind. “I hope this powerful film will bring home to all the scale of the damage done”. Amen to that.