Once upon a time, long ago when I was young, Bishops were wise men of learning and Vicars and Rectors knew a fair bit of Theology. Even when they weren’t quite so clever nor so well educated they still had an abundance of common sense. If you went to them with a problem they could talk it through with you to a sensible solution.
Obviously times change, standards change, ideas change, but is it only my age that makes me think bishops these days have gone bonkers?
Certainly, when I saw the above photo it seemed to me that the Welsh bishops—all six of them—had, collectively, lost their marbles. They had all toddled off to Rome with the excuse that they were there to aid Christian Unity. This jolly was despite the fact they all support—fairly agressively—women priests, women bishops, and same sex marriage. They must be stupidly naive if they thought there was any chance that Rome would adopt their views just like that.
Perhaps they got the idea from +Gregory, the bishop up here in St Asaph. He had a jolly to Ireland recently in the interest of Christian Unity with various Orthodox bishops, none of whom will have anything to do with women priests or same sex marriage. (These bishops should not be confused with the great Russian and Eastern Orthodox churches, which is presumably why the meeting was held in Dublin.)
Of course, any initiative which can bring about Christian Unity must be a good thing but the so-called Celtic bishops had a fat chance of achieving anything with the Vatican. I can’t help feeling they could have spent their time much more effectively, though not so exotically, closer to home.
Where is all this “good disagreement” we hear so much about? Where are the forums where differing views can be discussed and debated quietly and intelligently? Not in Synod, I’m afraid. Where is the “diversity” the clergy are bending over backwards to embrace. I wouldn’t be welcome by the Vicar in my “parish” church because I can’t support SSM. Worse than that, as an advocate for marriage between a man and a woman, preferably for life, the inference is that I must be homophobic. So far, the vaunted advantages and benefits of Mission Areas haven’t provided even one church in my Area which will give me a “safe, sacred space” where I can feel at home.
A year ago—was it really only 12 months ago? It seems like another age—the Bishop of St. Asaph appointed an LGBT chaplain. At the time, when asked what she would say to people who couldn’t support her, the Revd Hildreth-Osborn replied: “To those who aren’t supportive, I’d say, ‘If you’re judging people, you have no time to love them!”
If you take the time to think about those words you realise they’re a typical ‘soundbite.’ Sound good: mean nothing. What does she think Jesus meant when He said, to the woman taken in adultery, for example. (John:8) over, “Go, and sin no more”?He realised she had done something wrong, had told her so, but had not stopped loving her.
The ridiculous phrase, “Radical new Christian inclusion” used by Paul Baynes, Bishop of Liverpool, in his endorsement of the Jayne Ozanne Foundation, seems to mean kicking out the Gospel of Jesus while supporting “Just love for all”, whatever that means.
Jayne Ozane says she believes people can believe what they like. Good, In introducing her new Foundation she also said that people like me have “A simplistic and ill-informed view of the Bible.” That’s exactly what she has.
Sadly, the Celtic Bishops would rather jaunt off to Rome than potter round their dioceses trying to establish any sort of unity with those of us who have been pushed out of our churches in the name of new radical LGBTQUIA+ inclusion.