My hearty congratulations to the United Methodist Church in the United States. I congratulate them for their integrity, courage and sheer common sense. At least, I congratulate half of them, and only wish we in the Church in Wales could soon follow suit.
There are around 13 million members of the United Methodist Church world-wide and half of those, living outside the States, maintain doctrinal clarity and honesty. The situation has been very different for the six to seven millions living in America.
Those millions sound pretty much like the few hundred thousand Anglicans who cling to life in Britain. It has taken the American Methodists a long time to make the break because, like many of us, those who hold true to the gospel teaching on marriage, didn’t want to be the ones to divide the church. Like them we listen to our bishops who accuse us of bigotry and homophobia and lack of compassion. If the Archbishop of York designate knew my views on Same Sex Marriage he would consider me “immoral” and suggest I leave.
I would, if there was anywhere else to go.
Unlike the American Methodists we haven’t yet got the courage. We are still anxious to be oh, so nice. We don’t lack compassion, we are ever so polite and patient and we love our gentle Jesus, meek and mild.
The other side are not like us and we don’t really understand what we are up against. The progressive modernists are aggressive, tough and determined never to give up. And they have managed to convince the moderates, who do politeness, compassion and niceness as a matter of course, that they must judge not, that they be not judged.
We’ve endured years of “good disagreement” which has got us nowhere. We already have same sex “married” bishops. How much more of this are the orthodox, conservative, traditionalists going to put up with, while still trying to be true Anglicans? We have no hope of beating them and I’m fed up being joined with them.
What would happen if we left? If Bishop Gregory of St Asaph is right, the place for the modern church is in a shopping mall. Well, Debenhams are closing lots of stores over the next couple of years which the modern church could move in to. Which means there will be a lot of empty churches we could use.
There is just one very big problem. Money. The Anglican church is quite indecently wealthy but would it be willing to give any to people who do not toe the line? Perhaps these words from the 2020 Vision Toolkit should give us encouragement.
“Although many parishes are feeling the strain of raising the parish share, money is not the real problem for the Church in Wales.
It is not enough simply to cover the costs of ministry for one’s own church or area. Provision has to be made for those areas that at the moment, and for good reason, are not in a position to cover their ministry costs. Support for such areas should be ungrudging.”
Yes, indeed. Surely ‘good disagreement’ should acknowledge this and support those of us disagreeing in the nicest possible way.
After I had posted yesterday’s blog my brain was still buzzing with one particular word. Organogram. So I went searching for it and now I make no apologies for re-posting this slightly edited post from 2016.
I reason that if I could forget so completely, after studying Toolkit Two so assiduously, perhaps this repeat may help all the young, and not so young, clergy struggling with MAs and MALs and other horrors, which were created before they were even ordained.
So here is some of what I posted under the title “Eccentric and Anarchic” on August 29th, 2016. But first I thought I’d add this selection of ‘Brand Images’. They will make the page look pretty and it seems a waste not to use them since they must have cost a lot to get designed.**
“I used to wonder how long it was going to be before Bishops worked out that ‘secular’ not only is not working but is actively putting people off. The answer isn’t going to be found in 2020 Vision – Unlocking Your Potential, Toolkit Part 2.
“For those who have been lucky enough to miss this blundering step forward in organising a church let me give a bit of history. This particular Vision applies to the Anglicans in Wales, but something like it could well be coming to a church near you soon. The Bishops decided to get three experts to review the situation, tell them why so many people were leaving the church and suggest what should be done about it. We all know what Experts are, don’t we? Ex-has-been; spurt-a drip under pressure. The experts they chose were a former bishop from the dreaming spires of Oxford, a former professor of the London Business School and a former Chair of the Scottish Episcopal Church Standing Committee.
“To get information for the Review they had a jolly around Wales, looking at various churches—I hope they took in a few castles as well; that might have given them food for thought—and talking to senior clergy, bishops’ advisers and staff from the Welsh theological college of St Michael’s, which was threatened with closure two years later. They also met 1,000 people in public meetings, which is the worst possible environment for voicing your deepest worries and fears. They then went away and produced a Review, published in September, 2012 which lead to 2020 Vision.
“When Toolkit Part 1 of this Vision landed in my lap in 2014 I was secretary to my Parochial Church Council so I had to struggle with it. The Bishop of St Asaph, when promoting this ‘Vision’ several times mentioned the word ‘radical’. Even then my over-riding thought was, ‘Radical is not enough. Revolution is what’s needed.’
“Now here is Toolkit 2 – still trying to unlock the potential of the remaining few.
“It is written in trivial ‘management speak’. Somewhere there are ‘Greetings in the name of our Lord Jesus Christ’ but if you are hoping for something worthy of St Paul you’ll be disappointed. This kit is definitely modern, secular, of this world—worldly.
“Here’s an example. ‘A SAMPLE Mission Area Decree with annotations attached explaining its purpose and effects.’ That’s eight pages (without the notes) of jargon. Skip it.
“However, “The Seven Steps to a Mission Area” has a bizarre fascination. The good news of Jesus Christ is mentioned, just in case we’ve forgotten that all this is happening in an attempt to revitalise His Church. I’ll reproduce Step Four to show what I mean.
“‘A strategic Mission Area Executive (MAE) is formed to look at recommendations and devise a development plan for the first five years. The MAE is accountable to the MA Conference (MAC) and led by a potential Mission Area Leader (MAL) or elected Lay Chair. The Shared Ministry Team (SMT) will represent those who offer a range of ministries. MAs need to be aware of existing training and how to access more specific and effective training to meet the needs of their MA.’
“The bit of the toolkit I found most fascinating is this Organogram. (The spell checker accepts it quite readily so it must be a real word.)” It takes up a lot of space but if I make it any smaller you won’t be able to read the bottom line which I think represents the individual church Treasurers. They are the people, apparently at the bottom of the heap, who undoubtedly have the hardest row to hoe.
[I’m sorry this image is cock-eyed but perhaps that’s appropriate.]
What isn’t clear to me is exactly to what or to whom the middle arrow on the left is pointing. Possibly no one knows, which would explain a lot.
“Here is another organogram.
“For a start I can’t work out what’s important here. With Flow Charts you start at the top and things flow down. And there are Venn diagrams and Pie charts, where size matters. With Mind Maps you put the most important thing, the reason for everything else that you want to say, very big and bright in the middle.
“I can see the circle for congregation but it doesn’t seem to be going anywhere. It looks as though they are to be told what to do by the Church Committee (CC) and the Mission Area Conference (MAC), which may or may not include any ordained clergy, while collections of multi coloured conferences, groups, boards and teams float around doing – what exactly?
“After I’d written the rough draft of this blog I started to wonder what would happen if the Bishops and the Deans and their Chapters (DCs), and the Archdeacons and the Area Deans (AADs) and the Chaplains and the Licensed Ministers (LCs) and the members of the Nurturing Steering Group (NSGs) and all the other people in those circles, were to put on their cassocks and robes, best suits and smartest clothes and go into town centres and up and down village streets telling people about the simple rules for a good life in that little book called the New Testament. Of course they would all be arrested. That’s the point! Can you imagine the headlines? The list of broken laws would be long, beginning with breaching the peace for preaching it.
That would be eccentric and anarchic and it might just work.”
**The Brand Images may have come free. Bishop Gregory designs coins and it has just struck me these are reminiscent of the ‘Thrupenny piece.’
This is the year that the Vision for the great revitalisation of the Church in Wales finally comes to fruition.
We have climbed the steep slopes to the top of the mountain and now we can stand and admire the view.
Trouble is, when I think about standing on a mountain peak I remember my New Zealand sister-in-law. On one occasion, while visiting us, she took the train up Snowdon. It was beautifully sunny when she left us but by the time the train reached the summit the weather had closed in and she could see little through the mist and cloud. She wondered if she could get her money back. Apparently, if you go whale watching in New Zealand you get your money back if you don’t see any whales.
I think I would like my money back from the Church in Wales!
Way back in 2012 the bishops announced an in-depth review of the state of the church in Wales on the run up to its centenary in 2020 as an independent church. The Chairman of the Review was the Right Reverend and Right Honourable Richard Harries, former Bishop of Oxford, together with Professor Charles Handy, a former professor at the London Business School and Professor Patricia Peakes, a former Chair of the Standing Committee of the Episcopal Church in Scotland. (We all know what has happened there.)
At the time I remember thinking that the ivory tower of All Souls College, Oxford, home to Lord Harries, was not an obvious place to begin a review of churches in impoverished mining villages in the south of Wales or the dwindling rural communities in the north. Anyway, this threesome interviewed over 1000 people throughout the Principality and 2020 Vision was the result of their investigations, cogitations and, I hope, their prayers and meditations.
The Review reminded us that “the church is a great institution designed to carry the Gospel message through the ages.” No disagreement there.
It also challenged us on the need for “urgent” change, particularly in the way our churches were set up. The biggest change was the decision to ditch (the Review said “move beyond our system of”) parishes and deaneries and create Mission Areas. (I’m always on my guard when people use five words when one will do.) The fact that many of the clergy now refer to Misery Areas tells you all you need to know. This change would lead to a group of church communities no longer being “inward looking” but would go out into the communities they served. I hope this is true for big towns but it has had the reverse effect in the great, wide, magnificent countryside which makes up most of North Wales.
I only know what is happening in the Diocese of St Asaph, where we have been ‘Unlocking our Potential’ for the last eight years. In Wrexham, for example, Bishop Gregory has spent £2 million of the £10 million given to the Church in Wales, on buying the old Burtons/Dorothy Perkins store on, can you believe, Hope Street. It was clearly meant!
A “brand image” as recommended by the Bishop for use with 20:20 vision. A keyhole. Get it?
One of the things the Review pointed out was that people no longer have to go to church on a Sunday morning for a coffee and to meet people because shopping is the new leisure activity. So it makes every kind of sense to open a “Church/Shop” in the middle of a Mall. Also, an old department store will feel much more welcoming and normal than any of the eight churches in the Rectorial Benefice of Wrexham with their odours of sanctity, overtones of religion and sense of a sacred space.
In my Mission Area things haven’t worked out quite so well. The congregation has halved in number from 40 to 20 and three of those remaining members turn 80 this year! We don’t complain. We struggle on with amazing fund raising efforts and we still manage the occasional community event for the village. But we do it alone without the support of either the Vicar or the wider Mission Area, who, nevertheless, want us to hand over any money we make for the benefit of the wider community. I’m sorry if this sounds selfish. I am not alone in giving very happily to something tangible like more tiles for the church roof or dealing with the damp. Once my groat reaches the MAL who knows where it ends up! Administration? Support for a bishop’s jolly? Money for roof tiles for a church who has failed to fund raise adequately?
I’m afraid the bishops are asking a lot and giving very little in return. The changes they identified to “re-energise and re-invigorate our life and ministry across the country” are not happening here — but the bishops are doing OK.
Lots more brand images the bishops would like you to use.